T H E F O U R I M A M S
Muhammad ibn Idriss Al-Shafiee (R.A.):
Imaams Family Lineage (Mothers Side): Fatimah bint Abdullah bin al-Hasan bin al-Hussain ibn Ali bin Abi Talib. The relations of the mother say that the only two to be born Haashimi in the family lineage were Hadhrat Ali bin Abi Talib and al-Imaam Al-Shafiee.
He is the cousin of the Prophet - Allahs blessings and peace upon him - descending from al-Muttalib who is the brother of Hashim, `Abd al-Muttalibs father.
Place of Birth: Imaam Shafi (RA) was born in the year 150 A.H. the year the Great Imaam Abu Hanifah had passed away in. He was born in Ghizza (Asqalaan) in Palestine. When he was two year old his mother took him to a tribe in al-Hijaz who were dwellers of the country of Yemen. His mother kept him there until he reached the age of ten years. A time came when she felt that the family was in jeopardy of being forgotten and wasted so she took her son (Imaam Shafiee) to Makkah.
His Education: He memorized the Quran at age seven, then Maliks Muwatta at age ten, at which time his teacher would deputize him to teach in his absence. At age thirteen he went to see Malik, who was impressed by his memory and intelligence. The Imaam was from a very poor family in his youth and when he was sent to school his family could not afford to pay the teacher for his teachings. The teacher used to inadequately teach the children and anytime he taught something inadequately and then left the children, the Imaam would seize the opportunity and teach them the teachers lesson and suffice the children. When the teacher would see this and he understood that the Imaam was doing it he let him continue to do so. This way the Imaam would suffice his tuition through satisfying the teacher by teaching the children his lesson.
The Imaam himself used to say: After I finished learning the Quran I would go to the Masjid and sit with the Scholars the sayings of the Prophet Muhammad (Sallallahu Alaihi Wa Sallam) and Islamic matters. I used to live in Makkah among tent dwellers in such a state of poverty that I could not even afford to by paper to write, so I would write on bones instead.
It is also reported that the Imaam used to recite Hadith in the Masjid of the Prophet (Sallallahu Alaihi Wa Sallam) at the age of thirteen years old. It is also reported that the Imaams voice was very melodious and sweet. Al-Haakim reports by the authority of Bahr bin Nasr saying: When we wanted to cry we would say come let us go to this young Muttalibee man to hear him recite the Quran. We would reach him and he would initiate his recitation until when the people would start falling down in front of him and the sounds of everyone weeping and yelling could be heard by him he would stop.
Like Abu Hanifa and al-Bukhari, he recited the entire Quran each day at prayer, and twice a day in the month of Ramadan.
His Teachers: Among his eminent teachers were:
1. Muslim bin Khalid al-Zangi (a Mufti of Makkah during the year 180 A.H. (796 A.D.)
2. Sufyaan bin Uyainah al-Hilaali (one of the three distinguished scholars of that time in Makkah)
3. Ibrahim bin Yahya (a scholar of Madinah)
4. Malik bin Anas (Imaam Shafiee used to recite Hadith to Imaam Malik after the memorizing of his book, Muwatta Imaam Malik). The Imaam stayed in Madinah until Imaam Malik passed away in the year 179 A.H. (790 A.D.)
5. Wakee bin al-Jarraah bin Maleeh al-Kofi
6. Muhammad bin Hasan al-Shaibaani (a scholar of Busrah, and distinguished student of the Great Imaam Abu Hanifah (RA)
7. Hammaad bin Usama al-Haashimi al-Kofi
8. Abdul-Wahhab bin Abdul-Majeed al-Busri
His Marriage: He married Hameedah bint Nafi bin Unaisah bin Amr ibn Usman bin Affan.
Some Distinctive Characteristics:
1. His eloquent style of speech and abundant knowledge of the Arabic language
2. His Family Lineage-as a set standard reported by al-Hakam bin Abdil-Muttalib that the Prophet (Sallallahu Alaihi Wa Sallam) said, Indeed Banu Haashim and Banu al-Muttalib are the same.
3. Complete memorization of the Quran with recognition of its rules and its implications in all aspects of Islamic Knowledge of which others during his time did not yet reach to
4. His deep foresight in Hadith and comprehension of authentic and defective narrations
5. His understanding in the principles of Hadith and Fiqh.
6. Imaam Ahmed bin Hanbal used to say about Imaam Shafiee, Our napes were in the hands of the Companions of Abu Hanifah (RA) when it came to hadith (ie. we were inclined to them more) until we saw Imaam Shafiee, he was the most knowledgeable in the Book of Allah and the Sunnah of Rasulullah (Sallallahu Alaihi Wa Sallam) that he would even suffice one who was not well informed in Hadith.
7. Ibn Raahway was asked, How did Imaam Shafiee compose all these books at such a young age? He replied, Allah SWT made him intelligent and mature minded in just his youth.
8. Rabi says, We were just sitting awhile in the Knowledge Circle of Imaam Shafiee after the Great Imaams demise when a Bedouin Arab came along and said asked about where is the sun and moon of this circle. When we told him that he had passed away he started weeping heavily, and then said may Allah have mercy upon him and forgive him for verily he was one who opened up the veils of proofs through his explanations and closed the mouths of his disputer and opponent. He used to wash the blackened faces of their shame and disgrace and opened the closed doors with intellect and understanding. Then he turned away and left.
Al-Hasan bin Abdul-Aziz al-Jarwi al-Misri reported form Imaam Shafiee used to say, I have never debated with someone who I want to make a mistake, nor do I possess any knowledge that I want to keep to myself, rather that it should be with all and not just related to me.
He also said, I have never debated with someone who I want to make a mistake. And I have never debated someone except I say to them, O Allah, put the truth in his heart and on his tongue. If I am on the truth he will follow me, and if he is on the truth then I will follow him.
A Scholar of Quraish:
Imaam Ahmed bin Hanbal is reported to have said, When I am questioned about some matter that I do not know of I say to myself Imaam Shafiee knows about this and he will have some say in it, because he is an Alim (Scholar) of Quraish. And the Prophet (Sallallahu Alaihi Wa Sallam) said, An Alim of Quraish fills the earth with knowledge.
Al-Raazi says, This Hadith is attainable by a man who possesses three characteristics: 1. that he is from Quraish 2. that he has abundant knowledge among religious scholars 3. that his abundant knowledge will indeed reach from east to west of the world
After saying this Al-Raazi says, The man described above is no other than Al-Shafiee.
The Imaam is from Quraish and the following other Ahadith (narrations) are indications towards him:
1. Abdullah bin Masood (RA) narrates from the Prophet (Sallallahu Alaihi Wa Sallam) as saying, Do not curse at the Quraish, for verily a scholar from there fills the earth with knowledge. OAllah, you have made their first taste your punishment, now make the last of them taste your gift and favor.
2. Abu Hurairah (RA) narrates that the Prophet (Sallallahu Alaihi Wa Sallam) said, OAllah, Guide the Quraish, for verily a scholar from there fills the earth with knowledge. OAllah, just you have made them taste your punishment, now let them taste your gift and favor. He made this supplication three times.
3. Imaam Al-Shafiee is Quraishi and Muttalibi. One hadith says, Indeed Banu Haashim and Banu al-Muttalib are the same (ie. of the same family lineage). The Prophet (Sallallahu Alaihi Wa Sallam) then put his fingers of both hands together.
4. In one narration the Prophet (Sallallahu Alaihi Wa Sallam) said, Indeed, at the beginning of every hundred years Allah SWT sends a reformer of this Ummah who will revive the Ummah in religion.
First Childs Name: Abu Usman, Muhammad (was a judge in Madinah, grew up in Syria) Second Childs Name: Fatimah Third Childs Name: Zainab His Going to Egypt: The Imaam went to Egypt in the year 199 A.H. (814/815 A.D.) during the beginning of the Mamun Khilafah. He went back to Baghdad for a month then again returned to Egypt and stayed until his demise in the year 204 A.H. (819/820 A.D.)
His Writings and Books:
1. Al-Risalah al-Qadeemah (Kitaabul-Hujjah)
2. Al-Risalah al-Jadeedah
7. Sifatul-al-Amr wal-Nahiy
8. Ikhtilaaf Malik wal-Shafiee
10. Ikhtilaaf Muhammad bin Hasan
11. Fadhail Quraish
The Imaam became very sick at the end of his life with hemmariodal pain and passed away in Egypt on Thursday night after Isha Prayer after performing Maghrib Prayer on the last day of Rajab. We was buried in (Qahira) Cairo, Egypt on Friday in the year 204 A.H. (819/820 A.D.) His Masjid in Cairo can be visited in the Imaam Al-Shafiee Neighborhood. May Allah be pleased with him. Ameen.